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Marriage between people and different species (particularly bears) is a common theme. In some stories, animals foster human children. Although most Native North American myths are profound and serious, some use light-hearted humor – often in the form of tricksters – to entertain, as they subtly convey important spiritual and moral messages.
According to Miwok mythology, the people believed in animal and human spirits, and spoke of animal spirits as their ancestors. Coyote in many tales figures as their ancestor, creator god, and a trickster god. The Miwok mythology is similar to other Native American myths of Northern California.
Ojibwe religion is the traditional Native American religion of the Ojibwe people. It's practiced primarily in north-eastern North America, within Ojibwe communities in Canada and the United States. The tradition has no formal leadership or organizational structure and displays much internal variation.
Wolves have sometimes been associated with witchcraft in both northern European and some Native American cultures: in Norse folklore, the völva Hyndla and the gýgr Hyrrokin are both portrayed as using wolves as mounts, while in Navajo culture, wolves have sometimes been interpreted as witches in wolf's clothing. [1] Traditional Tsilhqot'in ...
Non-humans, and ecosystems are viewed as having great worth and importance, in addition to humans. [5] One such relationship in Anishinaabe homeland (what is now known as the Great Lake region) is between nmé (lake sturgeon), manoomin (wild rice), nibi (water), and humans. [7] Similar relationships are exemplified in stories.
Together, they created the Earth just as Kishelamàkânk had dreamt it. One of their final acts was creating a special tree. From the roots of this tree came the first man, and when the tree bent down and kissed the ground, woman sprang from it. All the animals and humans did their jobs on the Earth, until eventually a problem arose.
Lakota religion or Lakota spirituality is the traditional Native American religion of the Lakota people. It is practiced primarily in the North American Great Plains, within Lakota communities on reservations in North Dakota and South Dakota. The tradition has no formal leadership or organizational structure and displays much internal variation.
First, there is the Ancient Age, where humans and animals are viewed as equal, followed by the Golden Age, where humans begin to separate themselves from being like the other animals. Finally, there is the Present Age, which is marked by the current status of humans being completely separate from the rest of the animals. [citation needed]