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Jerusalem historian Dan Mazar reported in a series of articles in the Jerusalem Christian Review on the archaeological discoveries made at this location by his grandfather, Professor Benjamin Mazar, which included the 1st-century stairs of ascent, where Jesus and his disciples preached, as well as the mikvaot used by both Jewish and Christian ...
[citation needed] In medieval times, Christians thought Jerusalem was the center of the world (Latin: umbilicus mundi, Greek: omphalos), and was so represented in the so-called T and O maps. [ citation needed ] Byzantine hymns speak of the Cross being "planted in the center of the earth," and the imagery is tied to the concept of the Death and ...
The community of goods of the early church of Jerusalem (also known as the early Christian community of goods) refers to the transfer of all property and sharing the proceeds with those in need, which Luke's Acts of the Apostles (Acts 2:44; 4:32) in the New Testament highlights as a characteristic of this first community of early Christianity in Jerusalem.
The Early Church of Jerusalem is considered to be the first community of early Christianity. It was formed in Jerusalem after the crucifixion of Jesus . It proclaimed to Jews and non-Jews the resurrection of Jesus Christ , the forgiveness of sins and Jesus ' commandments to prepare for his return ( parousia ) and the associated end of the world .
Paul was in contact with the early Christian community in Jerusalem, led by James the Just. [175] According to Mack, he may have been converted to another early strand of Christianity, with a High Christology. [176] Fragments of their beliefs in an exalted and deified Jesus, what Mack called the "Christ cult," can be found in the writings of Paul.
The History of Jerusalem during the Kingdom of Jerusalem began with the capture of the city by the Latin Christian forces at the apogee of the First Crusade. At that point it had been under Muslim rule for over 450 years. It became the capital of the Latin Kingdom of Jerusalem, until it was again conquered by the Ayyubids under Saladin in 1187.
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The Byzantine rule developed the Roman colony Aelia Capitolina in Jerusalem, turning it into a central Christian city from a religious and administrative point of view (with the administration subject to the institutional-religious hierarchy) and a world center for pilgrimage.