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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
"Justice, justice shall you pursue." (Deuteronomy 16:20.) Shofetim or Shoftim (Hebrew: שֹׁפְטִים, romanized: shofəṭim "judges", the first word in the parashah) is the 48th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Deuteronomy.
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Leningrad Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
In traditional Sabbath Torah reading, the parashah is divided into seven readings, or עליות , aliyot.In the masoretic text of the Tanakh (Hebrew Bible), Parashat Devarim has no "open portion" (פתוחה , petuchah) divisions (roughly equivalent to paragraphs, often abbreviated with the Hebrew letter פ ()), and thus can be considered one whole unit.
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
A page from the Aleppo Codex, Deuteronomy 32:50–33:29. Parashah breaks visible on this page are as follows: {P} 33:1–6 (right column blank line 8th from top) {S} 33:7 (right column indentation line 23) {P} 33:8–11 (right column blank line 2nd from bottom) {S} 33:12 (middle column 1st indentation) {S} 33:13–17 (middle column 2nd indentation) {S} 33:18–19 (left column indentation at ...
The mitzvah of Torah reading was based on the Biblical commandment of Hakhel (Deuteronomy 31:10–13), by which once every 7 years the entire people was to be gathered, "men, women and children," [9] and hear much of Deuteronomy, the final volume of the Pentateuch, read to them (see the closing chapters of the Talmudic tractate Sotah) by the King.
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related to: deuteronomy 18 2019 meaning chart reading and writing