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Throughout the 1880s, in his notebooks, Nietzsche developed a theory of the "eternal recurrence of the same" and much speculation on the physical possibility of this idea and the mechanics of its actualization occur in his later notebooks. Here, the will to power as a potential physics is integrated with the postulated eternal recurrence.
Nietzsche warned that the society of the last man could be too barren and decadent to support the growth of healthy human life or great individuals. The last man is only possible by mankind having bred an apathetic person or society who loses the ability to dream, to strive, and who become unwilling to take risks, instead simply earning their ...
Nietzsche argues that there are two fundamental types of morality: "master morality" and "slave morality", which correspond, respectively, to the dichotomies of "good/bad" and "good/evil". In master morality, "good" is a self-designation of the aristocratic classes; it is synonymous with nobility and everything powerful and life-affirming.
The tendency toward self-actualization is "the only drive by which the life of an organism is determined." [32] However, for Goldstein self-actualization cannot be understood as a kind of goal to be reached sometime in the future. At any moment, the organism has the fundamental tendency to actualize all its capacities and its whole potential ...
Nietzschean affirmation (German: Bejahung) is a concept that has been scholarly identified in the philosophy of Friedrich Nietzsche.An example used to describe the concept is a fragment in Nietzsche's The Will to Power:
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
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In analytical psychology, individuation is the process by which the individual self develops out of an undifferentiated unconscious – seen as a developmental psychic process during which innate elements of personality, the components of the immature psyche, and the experiences of the person's life become, if the process is more or less successful, integrated over time into a well-functioning ...