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Sassanid bowl with sitting griffin, gilted silver, from Iran.. The griffin, griffon, or gryphon (Ancient Greek: γρύψ, romanized: grýps; Classical Latin: grȳps or grȳpus; [1] Late and Medieval Latin: [2] gryphes, grypho etc.; Old French: griffon) is a legendary creature with the body, tail, and back legs of a lion, and the head and wings of an eagle with its talons on the front legs.
Adils; Alaric and Eric; Arngrim; Ask and Embla; Aun; Berserkers; Bödvar Bjarki; Dag the Wise; Domalde; Domar; Dyggve; Egil One-Hand; Fafnir; Fjölnir; Gudrun; Harald ...
Lowell Edmunds' Oedipus in Burma [43] is an explorative look on the Oedipus' myth in Burmese literature and culture. The folktale Pauk and the Dragon uses similar motifs from the Greek myth to explore Pauk's, the protagonist, road to destiny and fulfilling the quests needed to defeat the dragon: the Sphinx motif. Using intelligence, courage ...
Skjöldr (Old Norse Skjǫldr, Icelandic Skjöldur, sometimes Anglicized as Skjold or Skiold, Latinized as Skioldus; Old English Scyld, Proto-Germanic *Skelduz ‘shield’) was among the first legendary Danish kings.
Numerous minor characters in Norse mythology are said to be very wise, though there's often no instance of them demonstrating this supposed wisdom: Dwarfs, particularly Alviss, whose name means "all-wise". Thor keeps him from marrying his daughter by challenging him to a wisdom contest that lasts all night. He's turned to stone by the rising sun.
In Norse mythology, Heimdall (from Old Norse Heimdallr; modern Icelandic Heimdallur) is a god. He is the son of Odin and nine mothers. Heimdall keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses ...
Sohrab and Rostam fighting:from "The Shahnama of Shah Tahmasp" (circa 1522)Rostam or Rustam (Persian: رستم) is a legendary hero in Persian mythology, the son of Zāl and Rudaba, whose life and work was immortalized by the 10th-century Persian poet Ferdowsi in the Shahnameh, or Epic of Kings, which contains pre-Islamic Iranian folklore and history.
High provides more information about Urðarbrunnr, cites a stanza from Völuspá in support, and adds that dew falls from Yggdrasil to the earth, explaining that "this is what people call honeydew, and from it bees feed". [18] In chapter 41, the stanza from Grímnismál is quoted that mentions that Yggdrasil is the foremost of trees. [19]