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Protection against snakes: "O rerek-snake, take yourself off, for Geb protects me, get up, for you have eaten a mouse, which Ra detests, and you have chewed the bones of a putrid cat" [27] This is the first of five spells which protect the deceased from falling victim to snakes in the afterlife. [28] 34. Protection against snakebite. [28] 35 ...
These wands were used to protect expectant mothers and children from malevolent forces, and were adorned with processions of apotropaic solar deities. Likewise, protective amulets bearing the likenesses of gods and goddesses such as Taweret were commonly worn. Water came to be used frequently in ritual as well, wherein libation vessels in the ...
To make your enemies afraid. [8] (A similar looking stave is titled Óttastafur in the Huld Manuscript.) Rosahringur minni: A lesser circle of protection. [2] Smjörhnútur: Butterknot, to find out if butter was made using milk stolen by a Tilberi. [9] Stafur gegn galdri: Staves against witchcraft. [10] Stafur til að vekja upp draug
Still others protect the deceased from various hostile forces or guide him through the underworld past various obstacles. Famously, two spells also deal with the judgment of the deceased in the Weighing of the Heart ritual. Such spells as 26–30, and sometimes spells 6 and 126, relate to the heart and were inscribed on scarabs. [17]
The ancient Mesopotamians also used magic intending to protect themselves from evil sorcerers who might place curses on them. [39] Black magic as a category did not exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. [39]
Bab al-Talsim, or the Talisman Gate, was a gate in Baghdad known for its talismanic inscriptions. The gate depicts two knotted serpents who are being held by a seated figure who is believed to be the Caliph. Just like the Serpent’s Gate, the serpents are supposed to give protection against their enemies. [21]
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