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Known as the Psalm of Protection, this Psalm is commonly invoked in times of hardship. The author of this psalm is unknown. People: יהוה YHVH God Most High Almighty. Related Articles: Psalm 91 - Angels. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In Latin, it is known as ' Qui habitat ". [ 2 ]
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...
(bibleinsong.com) But more importantly, According to the Bible of the Ethiopian's that is contained within the Church of St. George, Lalibela psalm 90 + 91 both writen by Moses 2 Fact Psalm 91 is a christian band from England 3 Also saturday is the sabbath —Preceding unsigned comment added by 80.5.101.73 01:58, 9 December 2007 (UTC)
On the Sabbath and Festivals, Psalm 92, Psalm 93 and the last verse of Psalm 91 are added. Hallel (pesukei dezimra) (Ashrei and psalms 145-150) Baruch Hashem L'Olam; Vayivarech David. Az Yashir (On Tisha Be-av, the Song of the Sea and "Kol beru'e ma'alah" are omitted, and the service continues with Yishtabach)
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Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91. In Latin, it is known as "Bonum est confiteri Domino ". [1]
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150.
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