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A good citizen is an individual who takes the initiative to improve their country. There are many opinions as to what constitutes a good citizen. Aristotle makes a distinction between the good citizen and the good man, writing, "...there cannot be a single absolute excellence of the good citizen. But the good man is so called in virtue of a ...
The first category, citizens, were to possess full civic rights and responsibilities. Citizenship would be conferred only on those males of pure racial stock who had completed military service, and could be revoked at any time by the state. Only women who worked independently or who married a citizen could obtain citizenship for themselves.
In this teleological view, the good stems from objective facts about human life and purpose, which may vary, depending upon peoples' occupations, virtue-levels, etc. [13] However, noting that only citizens have the salvation (common good) of the city at heart, [21] Aristotle argues that, regardless of form of government, [17] [18] [22] those ...
For example, applicants must generally have been permanent residents for five years (three if married to a United States citizen), be of "good moral character" (meaning no felony convictions), be of "sound mind" in the judgment of immigration officials, have a knowledge of the Constitution, and be able to speak and understand English unless ...
The United States has a history of citizen, nonprofit, and other non-partisan groups advocating good government that reaches back to the late-19th-century municipal-level Progressive Movement (see Progressivism in the United States Municipal Administration) and the development of governmental professional associations in the early part of the 20th century, such as the American Public Human ...
Socrates asks Protagoras "in respect to what" Hippocrates will improve by associating with him, as, for example, he would improve in medicine by associating himself with a doctor (318d). Protagoras begins by saying that a good Sophist can make his students into good citizens by teaching civic virtue (πολιτικὴν τέχνην).
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Athenian citizens controlled the entire political process through the assembly, the boule and the courts, and a large proportion of citizens were involved constantly in public matters. [11] However, Athenian citizenship excluded women, slaves , foreigners (μέτοικοι/ métoikoi ) and youths below the age of military service.