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The formation of terumah is parallel to the formation of tenufah ('תְּנוּפָה, wave offering) from the verb stem nuf, "to wave," and both are found in the Hebrew Bible. [3] In a few verses, English Bible translations (such as the King James Version ) have translated "heave offering," by analogy with "wave offering":
The offering containing an omer-measure of barley, described as reishit ketzirchem ("the beginning of your harvest"). [3] Josephus describes the processing of the offering as follows: After parching and crushing the little sheaf of ears and purifying the barley for grinding, they bring to the altar an issaron for God, and, having flung a ...
And the priest shall take the grain offering of jealousy from the woman’s hand, and he shall wave the grain offering before Yahweh and bring it near to the altar; and the priest shall take a handful of the grain offering as its memorial offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.
A guilt offering (Hebrew: אשם, romanized: ’āšām, lit. 'guilt, trespass'; plural ashamot), also referred to as a trespass offering (KJV, 1611), was a type of Biblical sacrifice, specifically a sacrifice made as a compensation payment for unintentional and certain intentional transgressions. It was distinct from the Biblical sin offering.
1. an animal brought as a sin offering 2. guilt offering 3. sacrifices of the communal peace offering 4. a bird brought as a sin offering 5. the suspensive guilt offering (asham talui) [4] 6. the olive oil offering of a metzora [5] 7. the two loaves of bread (shtei halechem) brought on Shavuot 8. the showbread 9. the left-over portion of the ...
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
To bring additional offerings on Rosh Chodesh (" The New Month") — Num. 28:11; To bring additional offerings on Passover — Num. 28:19; To offer the wave offering from the meal of the new wheat — Lev. 23:10; Each man must count the Omer - seven weeks from the day the new wheat offering was brought — Lev. 23:15
The sin offering required when a priest had sinned, for which there is a similar sacrificial animal as the Yom Kippur offering, is considered by scholars to be a much later development, and only added to the text of Leviticus in the latest stages of its compilation, after sin offerings had begun to be seen as being about atonement for actual ...
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