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Glossa Ordinaria: "When He sends them, He teaches them whither they should go, what they should preach, and what they should do. And first, whither they should go; Giving them commandment, and saying, Go ye not into the way of the Gentiles, and into any city of the Samaritans enter ye not; hut go ye rather to the lost sheep of the house of Israel."
Perhaps because of rough reception Jesus received from many of the Jews, he retires to the confines of Tyre and Sidon, with the view of pointing out to His Apostles, by this mode of acting, how they were, after His resurrection, to transfer the preaching of the Gospel to the Gentiles, from the Jews.
Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira's list of "blessed" peoples (Ben Sira 25:7-11). The Beatitudes work as a welcoming statement to this group of people, and as an introduction to the ...
Matthew is the only source that has Jesus actually living in the town. The other three have him only preaching and meeting his disciples there. This also seems to conflict with the other gospels and the rest of Matthew, especially Matthew 8:20, which portray Jesus as an itinerant
The Apostles receiving the Little Commission are directed to enter only the towns of the "lost sheep of the house of Israel" in verse 6, but verse 18 mentions that they will also be a witness to "governors, kings and the Gentiles" while in those towns. [2] [3] In contrast, the Great Commission is specifically directed to all nations. This has ...
The final saying "before the Son of Man comes," is interpreted in a number of different ways, which Lapide summarizes as, 1) after the apostles finish preaching they will return to Jesus, 2) you will not finish preaching among the Jews before Jesus' resurrection, after which they will be sent to the Gentiles, 3) you will not, by travelling and ...
Jerome: " Because John the Baptist was the first who preached repentance to the people, saying, Repent ye, for the kingdom of heaven is at hand: rightly therefore from that day forth it may be said, that the kingdom of heaven suffereth violence, and the violent take it by force. For great indeed is the violence, when we who are born of earth ...
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. The New International Version translates the passage as: From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." For a collection of other versions see BibleHub Matthew 4:17.
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