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The British Library: Discovering Sacred Texts - Buddhism Archived November 11, 2021, at the Wayback Machine; Online Dharma Libraries (archived 19 April 2008) The Buddhist Text Translation Society; SuttaCentral Public domain translations in multiple languages from the Pali Tipitaka as well as other collections, focusing on Early Buddhist Texts.
The Mahāvastu is considered a primary source for the notion of a transcendent (lokottara) Buddha, common to all Mahāsāṃghika schools. According to the Mahāvastu, over the course of many lives, the once-human-born Buddha developed supramundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine or bathing although engaging in such "in ...
The Tibetan Buddhist canon is a collection of sacred texts recognized by various sects of Tibetan Buddhism. In addition to sutrayana texts, the Tibetan canon includes tantric texts. The Tibetan Canon underwent a final compilation in the 14th century by Buton Rinchen Drub .
The first woodblock printing of the entire Chinese Buddhist Canon was done during the Song dynasty by imperial order in China in AD 971; the earliest dated printed Buddhist sutra was the Diamond Sutra printed in AD 868 (printed by an upāsaka for free distribution); although printing of individual Buddhist sutras and related materials may have ...
The Arthaviniścaya Sūtra is a composite text which is mainly made up of early Buddhist material organized into an Abhidharma type list. [ 59 ] Sanskrit fragments of different early Buddhist Agamas also survive from various sources, including from the archaeological finds in the Tarim Basin and the city of Turfan .
Primary religious texts (the Avesta collection): The Yasna, the primary liturgical collection, includes the Gathas. The Visperad, a collection of supplements to the Yasna. The Yashts, hymns in honor of the divinities. The Vendidad, describes the various forms of evil spirits and ways to confound them.
Nepalese Buddhist pūjā worshiping the Navagrantha (the nine most sacred texts in Newar Buddhism). Numerous Mahayana sutras teach the veneration and recitation of the sutras themselves as a religious icon and as an embodiment of the Dharma and the Buddha.
Tr F. Max Müller, from Pali, 1870; reprinted in Sacred Books of the East, volume X, Clarendon/Oxford, 1881; reprinted in Buddhism, by Clarence Hamilton; reprinted separately by Watkins, 2006; reprinted 2008 by Red and Black Publishers, St Petersburg, Florida, ISBN 978-1-934941-03-4; the first complete English translation; (there was a Latin ...
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