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"Golden Rule Sign" that hung above the door of the employees' entrance to the Acme Sucker Rod Factory in Toledo, Ohio, 1913. The Golden Rule is the principle of treating others as one would want to be treated by them. It is sometimes called an ethics of reciprocity, meaning that you should reciprocate to others how you would like them to treat ...
The declaration identifies two fundamental ethical demands as its foundation. First: the Golden Rule: What you wish done to yourself, do to others, "a principle which is found and has persisted in many religious and ethical traditions of humankind of thousands of years." Second: every human being must be treated humanely.
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Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior. [1] A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct.
Based on this idea, he came to the conclusion that this philosophy could be a bridge between religions, not just a subset of Judaism. Zamenhof subsequently renamed his philosophy Homaranismo. While many different motivations drew early Esperantists to that movement, for Zamenhof Esperanto was always a means by which to facilitate improved human ...
It might also be a reference to Hillel, whose negative formulation of the Golden Rule ended with a similar statement that it represented the totality of Biblical teachings. The author of Matthew presents a second summation of religious law at Matthew 22:40 , where Jesus tells his followers there are but two laws: to love God and to love neighbour.
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He argues that human beings do have natural rights from a Buddhist perspective, and refers to the attūpanāyika-dhamma, a teaching in which the Buddha prescribes a kind of Golden Rule of comparing oneself with others (see § Principles, above). From this discourse, Promta concludes that the Buddha has laid down the five precepts in order to ...