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Henry Alford calls the foot-washing "a pattern of self-denying love for His servants". [23] Carson sees the episode pointing in two directions: one as a symbolic spiritual cleansing (John 13:8–10) and the other as a "standard of humble service", followed by a calling to the disciples to "wash one another's feet" (John 13:12–17). [24]
Glorification is a concept in Christian theology treated differently by different Christian denominations. In Reformed Christianity , glorification is the final stage of the ordo salutis and an aspect of Christian soteriology and Christian eschatology .
Peter Leithart notes that while the cross and resurrection are often thought of as a "U-shaped series of events", John's gospel, with its emphasis on the cross as the being the glorification of Christ (John 12:23), "pictures the death, resurrection, and ascension as points along a straight line, with a steep positive slope. The cross is not ...
Glorification is the means by which the elect are delivered from their sins before entering into the kingdom of Heaven. [13] According to Reformed Christians, glorification is a continuous, flowing process, whereby believers in Jesus the Christ, who have either died or who are raptured alive (called up into heaven), receive glorified, perfect ...
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Conversely with agency, in other instances the Bible emphasises reliance on God and examples of Jesus serving or healing those who lacked the ability to help themselves, implying that self-reliance and reliance on God are complementary (See Mark 6:34; Mark 1:30–31; and Mark 10:46–52.)
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]