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Devotees taking darshana of the god Vishnu in the inner sanctum of the Chennakeshava Temple, Belur. In Indian religions , a darshan ( Sanskrit : दर्शन, IAST : darśana ; lit. 'showing, appearance, [ 1 ] view, sight') or darshanam is the auspicious sight of a deity or a holy person.
A garbhagriha (Sanskrit: गर्भगृह, romanized: Garbhagṛha) is the innermost sanctuary of Hindu and Jain temples, what may be called the "holy of holies" or "sanctum sanctorum". The term garbhagriha (literally, "womb chamber") comes from the Sanskrit words garbha for womb and griha for house.
Garbhagriha or garbha gṛha (Devanagari: गर्भगॄह) is a Sanskrit word meaning the interior of the sanctum sanctorum, the innermost sanctum of a Hindu temple where resides the murti (idol or icon) of the primary deity of the temple. Literally the word means "womb chamber", from the Sanskrit words garbha for womb and griha for house
Endingless variants of the term, adyt or adyte (plural: adites, addittes, adyts) are found in English as early as the late 16th century. By the early 19th century, the term acquired a figurative meaning, referring to the innermost parts of any structure or of the human psyche.
By the twelfth century, during the Pandya dynasty, these gateways became a dominant feature of a temple's outer appearance, eventually overshadowing the inner sanctuary which became obscured from view by the gopuram's colossal size. [3] It also dominated the inner sanctum in amount of ornamentation. Often a shrine has more than one gopuram. [4]
The temple's walls are typically square with the outer most wall having gopuras. The sanctum sanctorum and its towering roof (the central deity's shrine) are also called the vimanam. [158] The inner sanctum has restricted access with only priests allowed beyond a certain point.
One layman remarked that the temples are constructed in the shape of the summit of the mountains with the highest spires suggesting the world of the sky; a touch of the infinite is brought into the mundane world.” [10] The inner sanctum (garbhagruha), where the Deity resides, serves as the metaphorical embryo of the temple; accordingly ...
Parikrama paths are present through which worshipers move in a clockwise direction, starting at the sanctuary doorway and moving inward toward the inner sanctum where the deity is enshrined. This represents translation of the spiritual concept of transition through levels in life into bodily movements by the worshipers as they move inwardly ...
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