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Single principle of Pancasila (Asas tunggal Pancasila) was a policy enacted by the New Order regime under President Soeharto starting 1983 compelling political parties and public organisations to declare the national ideology of "Pancasila, as their one and only ideological basis".
Soekarmadji Maridjan Kartosuwiryo (7 January 1905 – 5 September 1962) was an Indonesian Islamic mystic who led the Darul Islam rebellion against the Indonesian government from 1949 to 1962, intending to overthrow the secular Pancasila ideology and establish Negara Islam Indonesia (Islamic State of Indonesia) based on sharia law.
Pancasila discourse during reformation has been colored by political antagonism of between radical Islamism by bold statements such as “Pancasila is in contradiction with Islam” and “those who follow the Pancasila will perish” and secular nationalist who says that “Pancasila adalah harga mati” (Pancasila is non-negotiable; now and ...
Notonagoro was born Sukamto in Sragen, Central Java, Indonesia on 10 December 1905.After marrying Gusti Raden Ayu Koostimah, daughter of Pakubuwono X, Susuhunan of Surakarta, as civil servant ('"abdi dalem"') of the '"Kasunanan"' kingdom, he was promoted to the rank of '"Bupati Anom"', given the royal title '"Raden Mas Tumenggung"' and given an 'adult' name of '"Notonagoro"'.
The document contained the five principles of the Pancasila ideology, but it also included an obligation for Muslims to abide by Shariah law. This obligation, which was also known as the "Seven Words" ( tujuh kata ), was eventually deleted from the enacted constitution after the Indonesian declaration of independence on 18 August 1945.
Sukarno explicitly asserted that Nasakom was the embodiment of Pancasila and the 1945 Constitution (UUD 1945) in political practice. In his Independence Day speech on 17 August 1961, Sukarno proclaimed: [21] "Whoever agrees to Pancasila, must agree to Nasakom; Who does not agree to Nasakom, actually does not agree to the Pancasila!
The political conceptions of Islam such as kudrah, sultan, ummah, cemaa -and even the "core" terms of the Qur'an, i.e. ibada, din, rab and ilah- is taken as the basis of an analysis. Hence, not only the ideas of the Muslim political philosophers but also many other jurists and ulama posed political ideas and theories.
A Pancasila economy can be considered an example of a mixed economy or a third way economic system. [ 2 ] A Pancasila economy is seen as a counterbalance to a neoclassical approach promoting individualism and free markets [ 3 ] that is adapted the values of Indonesian society, including religious values, culture, customs and norms.