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The encomienda system was generally replaced by the crown-managed repartimiento system throughout Spanish America after mid-sixteenth century. [8] Like the encomienda, the new repartimiento did not include the attribution of land to anyone, rather only the allotment of native workers. But they were directly allotted to the Crown, who, through a ...
The introduction and corruption of the encomienda system is now considered to have been an alternative for outright slavery and a Castilian institution that did not work properly in America. The encomienda was a system that interchanged a person's work for military protection by a higher authority. It had been part of the Castilian legal system ...
In Peru and New Spain, the encomienda institution lasted much longer. [65] In Chiloé Archipelago in southern Chile, where the abuse of encomienda had led to the Huilliche uprising of 1712, the encomienda was only abolished in 1782. [66] In the rest of Chile it was abolished in 1789, and in the whole Spanish empire in 1791. [66] [67] [68] [69]
With the New Laws of 1542, the repartimiento was instated to substitute the encomienda system that had come to be seen as abusive and promoting of unethical behavior. The Spanish Crown aimed to remove control of the indigenous population, now considered subjects of the Crown, from the hands of the encomenderos, who had become a politically influential and wealthy class, with the shift away ...
Bartolomé de las Casas was a 16th-century Spanish Dominican priest, the first resident Bishop of Chiapas (Central America, today Mexico). As a settler in the New World he witnessed and opposed the poor treatment and virtual slavery of the Native Americans by the Spanish colonists, under the encomienda system.
Las Casas did not see the end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restrictions on the power of the encomienda system overturned. The debate cemented Las Casas's position as the lead defender of the Indigenous peoples in the Spanish Empire, [3] and further weakened the encomienda system. However ...
The encomienda had, in fact, legally been abolished in 1523, but it had been reinstituted in 1526, and in 1530 a general ordinance against slavery was reversed by the Crown. For this reason it was a pressing matter for Bartolomé de las Casas to plead once again for the Indians with Charles V who was by now Holy Roman Emperor and no longer a ...
According to his firsthand accounts, enslaved natives in the Indies were burned alive, starved, forced to work in mines, and the women stopped producing milk because of the hard labor they were forced into.' [1] While no similarly graphic accounts exists of the abuses endured by the native Filipinos, several revolts occurred due to encomienda ...