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A peculiarity of Yiddish names for Ashkenazi Jews was recording legal names in diminutive form. These dimunitive forms could be either hypocoristics (pet names) or deprecative. This tradition was more widespread for female names rather than for male names. There was a wide variety of suffixes added to a normative form of the name.
The praenomen (Classical Latin: [prae̯ˈnoːmɛn]; plural: praenomina) was a first name chosen by the parents of a Roman child. It was first bestowed on the dies lustricus (day of lustration), the eighth day after the birth of a girl, or the ninth day after the birth of a boy.
The Jewish Encyclopedia connects the two civil wars raging during the last decades of the first century BC, one in Judea between the two Hasmonean brothers Hyrcanus II and Aristobulus II, and one in the Roman republic between Julius Caesar and Pompey, and describes the evolution of the Jewish population in Rome:
Roman is a masculine given name meaning from Rome, which originated within the Roman Empire, via Latin. In its initial sense, the title " Roman ", ( Romanus in Latin and Romanos in Greek) denotes a member of the Roman Empire, or belonging to or identifying with Roman (or Byzantine) culture.
By contrast, in imperial times the cognomen became the principal distinguishing element of the Roman name, and although praenomina never completely vanished, the essential elements of the Roman name from the second century onward were the nomen and cognomen. [2] Naming conventions for women also varied from the classical concept of the tria ...
Take a trip back in time to the Old Testament with our roundup of Hebrew boy names and you’re sure to find one that’s just right for the bun in your oven. 20 Millennial Baby Names That Are Due ...
Name derived from the Ancient Greek term napos (νάπος) "timbered valley" Name derived from the Indo-European *snā-p-(Pokorny 971–2) "to flow, to swim, damp". [61] Independent of these hypotheses, scholars agree that the name of the settlement predates the Roman conquest (AD 106). [61] Cluj-Napoca, Romania [62] Tabula Peutingeriana [51] [62]
The Jewish Bride or On Dimo, the Albanian Baker who Loved a Jewish Girl: Eremya Chelebi Kömürjian: Narrative poem: Ottoman Empire: The poem tells the story of how Dimo, an Albanian Christian boy kidnaps the Jewish Mergata from the city of Constantinople to his home town where he converts her and they are married by the Prince. [15]