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The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
Taking advantage of a general anti-Spartan backlash and a change of regime in Boeotia to an anti-Spartan government, the exiles and non-Athenian supporters (who were promised citizenship) launched an attack from Boeotia on Athens under Thrasybulus and in the Battle of Phyle followed by the Battle of Munichia and the Battle of Piraeus defeated ...
Democratic regimes governed until Athens surrendered to Sparta in 404 BC, when the government was placed in the hands of the so-called Thirty Tyrants, who were pro-Spartan oligarchs. [22] After a year, pro-democracy elements regained control, and democratic forms persisted until the Macedonian army of Phillip II conquered Athens in 338 BC.
Sparta was later defeated by Thebes at the Battle of Leuctra in 371 BC. A few decades later, the rivalry between Athens and Sparta ended when Macedonia became the most powerful entity in Greece and Philip II of Macedon unified all of the Greek world except Sparta, which was later subjugated by Philip's son Alexander in 331 BC. [32]
With Spartan support, the Thirty established an interim government in Athens. They reestablished the Boule, a council composed of 500 members. They appointed other officials, including 10 men who would rule the port town of Piraeus on behalf of the Thirty, and hired 300 mastigophoroi, whip bearers who would act as a police force.
The Athenian coup of 411 BC was the result of a revolution that took place during the Peloponnesian War between Athens and Sparta.The coup overthrew the democratic government of ancient Athens and replaced it with a short-lived oligarchy known as the Four Hundred.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta.Unlike its more famous counterpart in Athens, the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals.