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In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...
Jesus and Pilate by William Hole Judgment of Jesus. 1st Station of the Calvary of the Church of Nuestra Señora de la Asunción in Villamelendro de Valdavia.. In the canonical gospels, Pilate's court refers to the trial of Jesus in the praetorium before Pontius Pilate, preceded by the Sanhedrin Trial.
The Acta Pilati or Acts of Pilate is a Christian text that records Jesus's trial, execution, and resurrection and expands upon the details given from the gospels. It is by far the most popular and well-read of Pilate-related apocrypha, being compiled in the Gospel of Nicodemus (Evangelium Nicodemi) in the 9th century, which was a popular work among medieval European Christians.
Derek and Margo, two young archaeologists, are on a dig accompanied by "their nomad friend", a boy named Moki. They come across a door in an ancient ruin that turns out to be a portal through time. Though the introduction is the same in all videos, each episode sends the three friends into a different story from the Bible.
Herod's Gate is the Christian name of the gate from the 16th or 17th century. [1] In Luke 23 (), Jesus is sent by Pontius Pilate to the tetrarch Herod Antipas, and a Christian tradition associated a somewhat-nearby house near the Church of the Flagellation with Herod Antipas's palace. [1]
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
The Gospels record that Pilate acquitted Jesus but sentenced Him under pressure from the crowd. The film implies such pressure to convict was applied prior to the trial, by the Sanhedrin, but does not explicitly state it. The film also shifts Pilate washing his hands to the scene in which he is introduced, rather than during the trial itself.