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Modern knowledge of Taíno creation myths comes from 16th century Spanish chroniclers investigating the indigenous Caribbean culture. Columbus was very much interested in knowing about the religion of the Taínos; In his original letter to the Queen, he expressed the opinion that the natives had no religion whatsoever, however this was an attempt to persuade Isabella that it would be easy to ...
The bohíques were priests who represented religious beliefs. [51] Bohíques dealt with negotiating with angry or indifferent gods as the accepted lords of the spiritual world. The bohíques were expected to communicate with the gods, soothe them when they were angry, and intercede on the tribe's behalf. It was their duty to cure the sick, heal ...
Taino Zemi mask from Walters Art Museum. A zemi or cemi (Taíno: semi [sÉ›mi]) [2] was a deity or ancestral spirit, and a sculptural object housing the spirit, among the Taíno people of the Caribbean. [3] Cemi’no or Zemi’no is a plural word for the spirits.
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The UCTP's founding declaration was established on January 3rd of 1998, and lists eight articles [8] for their organization: . 1) the protection, defense, and preservation of Taíno cultural heritage and spiritual traditions by enlisting and uniting societies, groups, and organizations together in the Circum-Caribbean, such as the Greater Antilles, Lesser Antilles, Bahamas, Bimini, the ...
Isabelo Zenón Cruz assessed that Puerto Rican vernacular religions (and really any Afro-Latino religions) have been only studied by folklorists but not comparative religionists due to “classist and racist assumptions”. In Puerto Rico, brujeria has evolved from Indigenous Taino beliefs, African spiritual practices, and Spanish Catholicism.
Yúcahu [1] —also written as Yucáhuguama Bagua Maórocoti, Yukajú, Yocajú, Yokahu or Yukiyú— was the masculine spirit of fertility in Taíno mythology. [2] He was the supreme deity or zemi of the Pre-Columbian Taíno people along with his mother Atabey who was his feminine counterpart. [3]
In Taíno spiritual beliefs, hupias (ghost spirits of those who had died) were contrasted with goeiza, spirits of the living. While a living goieza had definite form, after passing away the spirit was released as a hupia and went to live in a remote earthly paradise called Coaybay .