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Job 31 is the 31st chapter of the Book of Job in the Hebrew Bible or the Old ... A Translation with Commentary. ... KJV, Darby, American Standard Version, Bible ...
The whole part is framed by Job's longing for a restored relationship with God (Job 29:2) and the legal challenge to God (Job 31:35–27). [11] Chapter 30 describes Job's suffering after his world was turned upside down (in stark contrast with chapter 29 ), from enjoying "the respect of the most respectable" (Job 29:21–25) to undergo "the ...
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...
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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Job's Summing Up (29:1–31:40) The Dialogue section is composed in the format of poetry with distinctive syntax and grammar. [ 5 ] Comparing the three cycles of debate, the third (and final) round can be seen as 'incomplete', because there is no speech from Zophar and the speech by Bildad is very short (6 verses only), which may indicate as a ...
There is an introduction in the prose form (Job 32:1–5), describing Elihu's identity and circumstances that cause him to speak (starting in Job 32:6). [15] The whole speech section can be formally divided into four monologues, each starting with a similar formula (Job 32:6; 34:1; 35:1; 36:1). [ 15 ]
The revelation of the Lord to Job is the culmination of the book of Job, that the Lord speaks directly to Job and displays his sovereign power and glory. Job has lived through the suffering—without cursing God, holding his integrity, and nowhere regretted it – but he was unaware of the real reason for his suffering, so God intervenes to ...