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To him self is also synonymous with 'Soul' which is a matter of common occurrence in Sufi literature. [19] Human self or ego is the dominance of a particular self, subordinating and unifying all the other selves which constitute the mental life of man. [6] Iqbal in his Lectures says: "The ego reveals itself as a unity of what we call mental states.
However Fana fi al-Tawhid does not mean 'fusion', 'identification', 'incarnation' etc. [8] Rather, for Al-Ghazali, God could not be known through speculation in the manner of the philosophers, nor through the claims of union brought by al-Bistami and al-Hallaj, rather God could be known through his self-unveiling (khasf) through the personal ...
According to Ṣūfī philosophy, the focus of self-improvement is on one's internal struggles rather than external enemies. Instead of searching for enemies outside oneself, in such groupings as one's family, community, or society, Sufism teaches that the primary enemy to be conquered is one's ego-sensibility or individual self, known as nafs.
Abid Rogers Bhatti in his book A Textbook of Soteriology writes about the meaning of metanoia/μετάνοια. In the Bible translations into Hindi and Urdu, the word for “repentance” is toba. Toba means regret, grief, and sorrow over sinful deeds that lead to a change of mind and life.
Asrar-i-Khudi (Persian: اسرار خودی, The Secrets of the Self; published in Persian, 1915) was the first philosophical poetry book of Allama Iqbal. This book deals mainly with the individual , while his second book Rumuz-i-Bekhudi رموزِ بیخودی discusses the interaction between the individual and society .
The Pen (Arabic: القلم, al-qalam), or Nūn (Arabic: نٓ) is the sixty-eighth chapter of the Qur'an with 52 verses ().Quran 68 describes God's justice and the judgment day.
Consolation, consolement, and solace are terms referring to psychological comfort given to someone who has suffered severe, upsetting loss, such as the death of a loved one. It is typically provided by expressing shared regret for that loss and highlighting the hope for positive events in the future.
The physical contact, most commonly recognized in the form of a hand hold or embrace, is intended to comfort one or more of the participating individuals. Consoling touch is intended to provide consolation - to alleviate or lessen emotional or physical pain. [1] This type of social support has been observed across species and cultures. [2]