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In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...
This definition affirms that Allah cannot be likened to anything: "Nothing is like Him." (Sura 42:11) and reinforces the fundamental, underlying Islamic belief in tawhid . The Attributes of God in Islam associated with tanzih are those that indicate distance, transcendence, awe and fear: King, Avenger, Knowing, Praiseworthy, Slayer, Strong ...
Taslīm "submission" denotes love and devotion to God, the prophets, the Imām and the du‘āt "missionaries". In Ismā‘īlī doctrine, God is the true desire of every soul, and he manifests himself in the forms of prophets and imāms; the appointed du‘āt lead believers to the right path. Shahādatayn "profession of faith".
Islam 101: Principles and Practice. Khan Consulting and Publishing, LLC. ISBN 0-9772838-3-6. Kobeisy, Ahmed Nezar (2004). Counseling American Muslims: Understanding the Faith and Helping the People. Praeger Publishers. ISBN 978-0-313-32472-7. Momen, Moojan (1987). An Introduction to Shi'i Islam: The History and Doctrines of Twelver Shi'ism ...
God, according to Islam, is a universal God, rather than a local, tribal, or parochial one, and is an absolute who integrates all affirmative values. [6] Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
In Islam, God is more concerned with the motives of one's heart than their actions. The heart is also a medium for God's revelations to human beings, and is associated with virtues such as knowledge , faith , purity , piety , love, and repentance .
The term people of faith has been increasingly used in the twentieth and twenty-first century by religious adherents in Westernized countries who are critical of a perceived increase in public disenchantment or de-emphasis upon accommodation for religious adherents, although the term itself is used more as a catch-all term which is ...