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A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
The Wednesday Novena at Baclaran Church draws thousands of devotees. Every Wednesday, many congregations hold services where they publicly recite the rosary and the icon's associated novena, along with a priest delivering Benediction and celebrating a votive Mass in its honor. Devotees today still use the same Novena booklet first published by ...
Novena to Our Lady of Perpetual Help in Brazil A booklet of the novena to Sweetest Name of Mary, in Bikol and printed in Binondo, Manila dated 1867. A novena (from Latin: novem, "nine") is an ancient tradition of devotional praying in Christianity, consisting of private or public prayers repeated for nine successive days or weeks. [1]
In 1897, a novena booklet titled Novena o Pagsisiam sa Nuestra Señora de Guia ("Novena to Our Lady of Guidance") was published by the Pontifical and Royal University of Santo Tomas in Manila. The text recounts the image's origin story, where natives found it sitting on a trunk, and built a roof above it, and the surrounding pandan plants.
In the United States, the first novena prayers were compiled by Reverend Joseph Chapoton, the Vice-provincial of Portland, Oregon. [4] After his death in 1925, the laity added more prayers and hymns into the booklet. [5] This perhaps was the main reason why for many years, there was no set of novena prayers designated for Perpetual Help.
The most popular Tagalog version of the Pasyón today is the Casaysayan nang Pasiong Mahal ni Hesucristong Panginoon Natin na Sucat Ipag-alab nang Puso nang Sinomang Babasa (modern orthography: “Kasaysayan ng Pasyóng Mahál ni Hesukristong Panginoón Natin na Sukat Ipág-alab ng Pusò ng Sínumang Babasa”, "The Story of the Passion of Jesus Christ, Our Lord, which Rightly Shall Ignite the ...
Simbang Gabi originated in 1669 during the Spanish colonization of the Philippines, as a practical compromise for farmers who began working before sunrise.When the Christmas season would begin, it was customary to hold novenas in the evenings, which was more common in the rest of the Hispanic world, but the priests saw that the people would attend despite the day's fatigue.
An elderly woman chanting a verse of the Pasyon in the Kapampangan language. Pabása ng Pasyón (Tagalog for "Reading of the Passion"), known simply as Pabása is a Catholic devotion in the Philippines popular during Holy Week involving the uninterrupted chanting of the Pasyón, an early 16th-century epic poem narrating the life, passion, death, and resurrection of Jesus Christ. [1]