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2. Pastor column: Three things that never change in a changing world

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   But I’m thankful that according to Malachi 3 God said, "I the Lord do not change” (vs.6). God transcends all time, all space, all knowledge, and every other dimension you can come up with.

3. Immutability (theology) - Wikipedia

   en.wikipedia.org/wiki/Immutability_(theology)

   A number of Scriptures attest to this idea (such as Num. 23:19; 1 Sam. 15:29; Ps. 102:26; Mal. 3:6; 2 Tim. 2:13; Heb. 6:17–18; Jam. 1:17) [2] God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/ omnipotent (all powerful), omnipresent (present everywhere), and ...

4. Matthew 4:3 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:3

   Matthew 4:3 is the third verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse opens the section in Matthew dealing with the temptation of Christ by Satan . Jesus has been fasting for forty days and forty nights, and in this verse the devil gives Christ his first temptation by encouraging him to use his powers to ...

5. Attributes of God in Christianity - Wikipedia

   en.wikipedia.org/wiki/Attributes_of_God_in...

   Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]

6. Love them all, God says. Why do Christians have such a hard ...

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   St. John: The one who doesn’t walk in love doesn’t know God, because God is love. If you read the New Testament, you can’t miss this principle, unless you’re trying to miss it.

7. Parable of the barren fig tree - Wikipedia

   en.wikipedia.org/wiki/Parable_of_the_barren_fig_tree

   [3] Cornelius a Lapide gives the synagogue interpretation referred to above, writing, "In the letter the fig-tree represents the synagogue of the Jews, which God planted through Moses; to which Christ came by the Incarnation, to cultivate it by His preaching. Christ, therefore, is the keeper of the vine, that is, of the synagogue, to whom God ...