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Isaiah 42 is the forty-second chapter of the Book of Isaiah in both the Hebrew Bible and the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. [1] Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in ...
Matthew states that Jesus' withdrawal from the cities of Galilee and his request that the crowds not make him known [3] is a fulfillment of the first Servant Song of the prophet Isaiah. The verses quoted from Isaiah are from the Septuagint version of Isaiah 42:1–4. [4] One difference from the Hebrew version is found in verse 21 (Isaiah 42:4).
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
The book of Isaiah, along with the book of Jeremiah, is distinctive in the Hebrew bible for its direct portrayal of the "wrath of the L ORD" as presented, for example, in Isaiah 9:19 stating "Through the wrath of the L ORD of hosts is the land darkened, and the people shall be as the fuel of the fire." [29]
The interpretation of Isaiah 9:1–2 by the author of the Gospel of Matthew has led Christian authors to hint at its messianic applications. [43] While the Gospel of Matthew modifies a Greek Septuagint interpretation of scripture (Isaiah 8:23–9:2), [38] in the Masoretic text it refers to the "region of the nations". [44]
Isaiah 42:1–9; Isaiah 49:1–12; Isaiah 50:4–9; Isaiah 52-53; The second of the "servant songs" begins at Isaiah 49:1, continuing through 49:12. This poem, written from the Servant's point of view, is an account of his pre-natal calling by God to lead both Israel and the nations.
Opening the eyes of the blind and healing the lame (verses 5–6; cf. Isaiah 40:5; Isaiah 42:7 [14] The promise of a highway through the desert (verse 8ff; cf. Isaiah 40:3 ; 62:10) [ 12 ] [ 13 ] Verse 1
German theologian Franz Delitzsch regards Isaiah 19:16–17 as a connecting link between two contrasting pictures of Egypt's future: the prospect of judgment in Isaiah 19:1–15 and the remoter prospect of conversion and prosperity in Isaiah 19:18–25.
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related to: isaiah 42:1-9 rsv 19 12