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Archbishop Desmond Tutu, the chairman of the TRC, demonstrates in No Future without Forgiveness the connection between telling the truth and social justice. [6] [12] The public storytelling for those cruelly silenced for so long, and remembering the cruelties of the past can restore an individual's human dignity and bring healing for the nation.
Ruling and healing are seen as the same charism, as in early Christian times. [62] Remission of sin is granted on the basis of sincere repentance and confession. Absolution proclaims God's forgiveness of the sin. Penance is entirely therapeutic; it reinforces the penitent's efforts at Christian growth.
The theology also distinguishes between two kinds of forgiveness: positional and familial. Free grace theologians hold that positional forgiveness is received through faith alone, while familial forgiveness through confession. Familial forgiveness is not viewed as the basis of salvation but of fellowship and intimacy with God. [132] [115]
Forgiveness of sin exists and is natural, but justification can be lost by mortal sin. [23] [web 3] In the Protestant doctrine, sin is merely "covered" and righteousness imputed. In Lutheranism and Calvinism, righteousness from God is viewed as being credited to the sinner's account through faith alone, without works. Protestants believe faith ...
The priest is an icon of Christ. Priests normally exercise the function of pastors of parishes, a function which was normally done by the bishops in early times. They are rectors of the local congregations of Christians. They preside at the celebration of the liturgy and teach, preach, counsel and exercise the ministries of forgiveness and healing.
"Private Absolution ought to be retained in the churches, although in confession an enumeration of all sins is not necessary." —Augsburg Confession, Article 11 In the Lutheran Church, Confession (also called Holy Absolution) is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament ...
The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
This section provides an overview of the New Age Movement and its history. Referring to Harmony and Good Vibrations, it criticizes the approach of being in tune with nature or the cosmos, claiming that it blurs the distinction between good and evil and creates the mindset that "we cannot condemn anyone, and nobody needs forgiveness".