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The divination method in the Yijing and its associated concepts of yin and yang mapped into 64 "hexagrams"—combinations of the 8 trigrams—has influenced Taoism from its inception until today. [318] [319] Taoism also drew on other non-Taoist Chinese classic texts including: [44] [4] [5]
Today, many Taoist organizations like Taoist Church of Italy and Catalan Taoist Association have been established in the West. "Popular Western Taoism" is a term coined by Jonathan R. Herman in his 1998 review of Ursula K. Le Guin 's Daodejing "rendition", referring to the
In Taoism, an absolute entity which is the source of the universe; the way in which this absolute entity functions. 1. b. = Taoism, taoist. 2. In Confucianism and in extended uses, the way to be followed, the right conduct; doctrine or method. The earliest recorded usages were Tao (1736), Tau (1747), Taou (1831), and Dao (1971).
While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]
Zhang Ling [a] (traditional Chinese: 張陵; simplified Chinese: 张陵; pinyin: Zhāng Líng; Wade–Giles: Chang Ling; traditionally 22 February 34–10 October 156 [1]), courtesy name Fuhan (traditional Chinese: 輔漢; simplified Chinese: 辅汉), was a Chinese religious leader who lived during the Eastern Han dynasty credited with founding the Way of the Celestial Masters sect of Taoism ...
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
During the medieval period (中世紀) Taoists developed the idea of the "true form" or zhenxing.The term "true form" denotes the original form something has as a part of the Dao (道, dào), which Taoists refer to as the "Great Image without form" (大象無形), [5] and can be applied to a broad range of things such as a deity, an icon, a purified self, a talisman, or a picture.
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."