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  2. Psalm 139 - Wikipedia

    en.wikipedia.org/wiki/Psalm_139

    Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י ‎ , galmi , from the same root as the term golem , appears.

  3. Imprecatory Psalms - Wikipedia

    en.wikipedia.org/wiki/Imprecatory_Psalms

    The New Testament contains passages that quote verses from these Psalms which are not imprecatory in nature. Jesus is shown quoting from them in John 2:17 and John 15:25, while Paul the Apostle quotes from Psalm 69 in the Epistle to the Romans 11:9-10 and 15:3.

  4. Portal:Bible/Featured chapter/Psalms 139 - Wikipedia

    en.wikipedia.org/.../Featured_chapter/Psalms_139

    Psalm 139 David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. People: David - יהוה YHVH God

  5. Psalm 140 - Wikipedia

    en.wikipedia.org/wiki/Psalm_140

    Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]

  6. Old Testament messianic prophecies quoted in the New ...

    en.wikipedia.org/wiki/Old_Testament_messianic...

    The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]

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  8. Responsorial psalmody - Wikipedia

    en.wikipedia.org/wiki/Responsorial_psalmody

    An antiphon or verse was sung by all followed by extended verses of the psalm for the day with an intervening antiphon every so often. Fathers of the Church mentioning this format include Augustine, John Chrysostom and Leo the Great. [5] The responsorial psalm was seen as an integral part of the liturgy with its own significance.

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