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Shiva Samhita declares itself to be a yoga text, but also refers to itself as a tantra in its five chapters. [8] The first chapter starts with the statement, states Mallinson, that "there is one eternal true knowledge", then discusses various doctrines of self liberation followed by asserting that Yoga is the highest path.
Shaiva Siddhanta (IAST: Śaiva-siddhānta) [1] [2] is a form of Shaivism popular in a pristine form in South India and Sri Lanka and in a Tantrayana syncretised form in Indonesia (as Siwa Siddhanta [3]) propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva.
The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, and relationship between gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. [ 10 ] [ 2 ] [ 11 ] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium ...
The tradition is traditionally known for hatha yoga and tantra, but in contemporary times, the assiduous practice of hatha yoga and tantra is uncommon among the Naths. In some monasteries, the ritual worship is to goddesses and to their gurus such as Adinatha (Shiva), Matsyendranatha and Gorakhshanatha, particularly through bhajan and kirtans.
Sati (/ ˈ s ʌ t iː /, Sanskrit: सती, IAST: Satī, lit. ' truthful' or 'virtuous '), also known as Dakshayani (Sanskrit: दाक्षायणी, IAST: Dākṣāyaṇī, lit. 'daughter of Daksha'), is the Hindu goddess of marital felicity and longevity, and is worshipped as an aspect of the mother goddess Shakti.
Shiva with Parvati. Shiva Swarodaya is an ancient Sanskrit tantric text. A comment and translation termed as swara yoga has been made by Satyananda Saraswati in 1983. [1] It is also termed "Phonetical astrology": the "sound of one's own breath" and is written as a conversation between Shiva and Parvati. [2]
Lingayat poet-saints accepted the concept of karma and repeatedly mention it in their Shiva poetry. For example, states Ramanujan, Mahadeviyakka mentions karma and resulting chain of rebirths that are cut short by bhakti to Shiva. [94] Lingayats have the concepts of karma and dharma, but the Lingayat doctrine of karma is not one of fate and ...
It is observed by reciting Shiva-related poems, chanting prayers, remembering Shiva, fasting, doing Yoga and meditating on ethics and virtues such as self-restraint, honesty, noninjury to others, forgiveness, introspection, self-repentance and the discovery of Shiva. [350] The ardent devotees keep awake all night.