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Tamagoyaki (卵焼き or 玉子焼き, literally 'grilled egg') is a type of Japanese omelette made by rolling together several layers of fried beaten eggs. It is often prepared in a rectangular omelette pan called a makiyakinabe or tamagoyaki. The word "tamago" means egg in Japanese, and the word "yaki" means to be cooked over direct heat.
Folklore in Hawaii in modern times is a mixture of various aspects of Hawaiian mythology and various urban legends that have been passed on regarding various places in the Hawaiian islands. The following is a partial list of some of these legends.
In Hawaiian mythology, an ʻaumakua (/ ʔ aʊ m ɑː ˈ k u ə /; often spelled aumakua, plural, ' aumākua) is a personal or family god that originated as a deified ancestor, and which takes on physical forms such as spirit vehicles.
Hawaiian scholar Mary Kawena Pukui, who was raised in Kaʻū, Hawaii, maintained that the early Hawaiian gods were benign. [25] One Molokai tradition follows this line of thought. Author and researcher Pali Jae Lee writes: "During these ancient times, the only 'religion' was one of family and oneness with all things.
In Polynesian folklore, Hawaiki (also rendered as ʻAvaiki in Cook Islands, Hawaiki in Māori, Savaiʻi in Samoan, Havaiʻi in Tahitian, Hawaiʻi in Hawaiian) is the original home of the Polynesians, before dispersal across Polynesia. [1]
In Hawaiian mythology, according to the Kumulipo he is known as Kaha'inuiahema and according to Tregear, the legends about Kaha’i are 'extremely fragmentary and vague', [1] but they indicate that Hema traveled to 'Kahiki' (perhaps Tahiti, but more probably to kahiki 'the distance', as kahiki can be understood to include all of the islands in the Pacific Ocean) to receive a tribute called ...
The story of the creation of the Hawaiian Islands and the first Hawaiian was told orally from generation to generation for a long time. When the Hawaiian writing system was established in the 18th century, it was put into documents, especially the Kumulipo of the Hawaiian royalty's story of creation and genealogy. The Kumulipo was later opened ...
In Māori mythology, Hema is a son of Whaitiri and Kaitangata and the father of Tāwhaki and Karihi. [1] In North Island stories, he was killed by the Ponaturi, evil creatures who live by day in the water. [2] Tāwhaki, Karihi and their mother trick the Ponaturi into entering a house, and then locked them in, claiming there was still time ...