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God's plan for the church extends to the fullest extent of the cosmos. By God's 'manifold wisdom' the Church displays an early fullness of what Christ will accomplish at the conclusion of all the ages. The spectacle is to reach beyond the range of humanity, even to the angelic realms. The church is to be God's display of Christ's reconciling ...
According to Delbert Burkett, the Gospel of John is the only gospel to call Jesus God, though other scholars like Larry Hurtado and Michael Barber view a possible divine Christology in the synoptics. [51] [52] [53] In contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. [54]
The Gospel of John is a relatively late theological document containing little accurate historical information that is not found in the three synoptic gospels, which is why most historical studies have been based on the earliest sources Mark and Q. [115] Nonetheless, since the third quest, John's gospel is seen as having more reliability than ...
The Mystical Life of Jesus (1929) [m] – based heavily on The Aquarian Gospel where entire chapters were plagiarized; Essene Gospel of Peace (1937; 1974) The Urantia Book (1955) The Poem of the Man-God (1956) The Fifth Gospel (1956, Naber) [n] The Jesus Scroll (1972) The Gospel Given at Ares (1974) Gospel of Jesus According to Gabriele Wittek ...
Although the identity of the author of our Gospel of Matthew is unknown, the internal evidence of the Gospel suggests that he was an ethnic Jewish male scribe from a Hellenised city, possibly Antioch in Syria, [89] and that he wrote between 70 and 100 CE [90] using a variety of oral traditions and written sources about Jesus. [91]
Also known to have written the book of Acts (or Acts of the Apostles) and to have been a close friend of Paul of Tarsus; John – a disciple of Jesus and the youngest of his Twelve Apostles; They are called evangelists, a word meaning "people who proclaim good news", because their books aim to tell the "good news" ("gospel") of Jesus. [5]