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the laws depend not on being read, but on being understood: non licet omnibus adire Corinthum: not everyone can go to Corinth: The legendary pleasures of Corinth were also quite expensive. Used to refer to anything that not everyone can afford or have the chance to do. non liquet: it is not proven: Also "it is not clear" or "it is not evident".
"First, Christ was free of actual sin." [3] Studying the gospels there is no reference to Jesus praying for the forgiveness of sin, nor confessing sin. The assertion is that Jesus did not commit sin, nor could he be proven guilty of sin; he had no vices. In fact, he is quoted as asking, "Can any of you prove me guilty of sin?" in John 8:46.
in other words, "innocent until proven guilty" omnia sponte fluant absit violentia rebus: everything should flow by itself, force should be absent "let it go" omnia sunt communia: all things shall be held in common from Acts of the Apostles: omnis vir enim sui: Every man for himself! omnibus idem: the same to all
An action is not given to one who is not injured. The requirement that in most private legal actions, the person bringing the action must have been damaged in some way. [2] Actus legis nemini facit injurium: The act of law injures no one. Actus non facit reum, nisi mens sit rea: No act is punishable that is not the result of a guilty mind.
1 John 5:16: [16] "If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it." [7]
Another idea is that Jesus came to teach how not to sin and Satan, in anger with this, tried to take his soul. [citation needed] The ransom theory was first clearly enunciated by Irenaeus (c. 130 – c. 202), [91] who was an outspoken critic of Gnosticism, but borrowed ideas from their dualistic worldview. [92]
Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
[3] This sorrow of soul is not merely speculative sorrow for wrong done, remorse of conscience, or a resolve to amend; it is a real pain and bitterness of soul together with a hatred and horror for sin committed; and this hatred for sin leads to the resolve to sin no more. The early Christian writers in speaking of the nature of contrition ...