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Sitting positions, often cross-legged, provide a stable base for meditation, and have been used for the purpose in Buddhism and Hinduism for many centuries. These include Padmasana (full lotus), Ardha Padmasana (half lotus), Siddhasana or Muktasana (also called Burmese posture, sitting with the knees on the ground and the feet tucked in close ...
The pose can be uncomfortable for people not used to sitting on the floor, and attempts to force the legs into position can injure the knees. [ 2 ] Shiva , the meditating ascetic God of Hinduism , Gautama Buddha , the founder of Buddhism , and the Tirthankaras in Jainism have been depicted in the lotus position, especially in statues.
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A woman in seiza performing a Japanese tea ceremony. Prior to the Edo period, there were no standard postures for sitting on the floor. [1] During this time, seiza referred to "correct sitting", which took various forms such as sitting cross-legged (胡坐, agura), sitting with one knee raised (立て膝, tatehiza), or sitting to the side (割座, wariza), while the posture commonly known as ...
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Some sources distinguish between the lalitasana posture, as described above, and the "royal ease" (maharajalilasana or rajalilasana), where the right leg (usually) is bent, and the foot rests on the same level as the sitting body, and the extended arm is placed on the raised knee. [3]
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Sitting kneel: where the thighs are near horizontal and the buttocks sit back on the heels with the upper body vertical - for example as in Seiza, Virasana, and Vajrasana (yoga) Taking a knee: where the upper body is vertical, one knee is touching the ground while the foot of the other leg is placed on the ground in front of the body