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African countries where masks are used traditionally Sande society sowei mask, 20th century Baoule Kple Kple Mask. Traditional African masks are worn in ceremonies and rituals across West, Central, and Southern Africa. They are used in events such as harvest celebrations, funerals, rites of passage, weddings, and coronations.
These masks or (Mukha) are of various kinds like– Mukh mukha (mask covering the face), Bor mukha (mask+costume, covers whole of the body), and Suti Su Mukha (smaller than Bor muka, but more compact) and are made of biodegradable materials such as bamboo, cane, potter's clay (Kumar mati), cow dung, jute fiber, paper cloth etc. [2] It usually ...
The Woyo masks are crafted from gourds. [3] Then they are carved out of wood for use, and painted with contrasting colors. [4] The colors used had symbolic meaning and were sometimes repainted, symbolizing rebirth, or to restore the power of the mask. [4] They are also decorated with sacred objects known as nkissi. [5]
A Punu-Lumbo mask. A Punu-Lumbo mask is a tribal mask native to the Ogooué River basin in Gabon, especially in the south in Ngounié Province. [1] The masks are extremely valuable to collectors of African art, and have been sold at Sotheby's for well over $400,000. [2]
In fact, these two peoples are not related at all. Their languages are quite different, their social systems are quite different, and certainly their art is quite different. In terms of artistic styles the confusion stems from the fact that the Bwa, "gurunsi'" and Mossi make masks that are covered with red white and black geometric graphic ...
These masks showcase an ideal image of an Igbo maiden. This ideal is made up by the smallness of a young girl’s features and the whiteness of her complexion, which is an indication that the mask is a spirit. This whiteness is created using a chalk substance used for ritually marking the body in both West Africa and the African Diaspora.
Much African folk art consists of metal objects due in part to the cultural status of forging as a "process that is likened to the creation of life itself." [ 1 ] While in the past ceremonial pieces were exchanged as part of social rituals (i.e. marriage), today in Senegal , metal objects are recycled as utilitarian African folk art.
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