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Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.
In law, ignorantia juris non excusat (Latin for "ignorance of the law excuses not"), [1] or ignorantia legis neminem excusat ("ignorance of law excuses no one"), [2] is a legal principle holding that a person who is unaware of a law may not escape liability for violating that law merely by being unaware of its content.
The law of the Hebrews rejected [clarification needed] this law; the Hebrew Bible allows for kofer (a monetary payment) to take the place of a bodily punishment for any crime except murder. [11] [non-primary source needed] It is not specified whether the victim, accused, or judge had the authority to choose kofer in place of bodily punishment.
This verse follows immediately after the prohibition against murder, and the Sermon follows this same pattern. The equation of lust with adultery is very similar to the earlier equation of anger and murder in Matthew 5:22. Like the previous verse this is often interpreted as Jesus expanding on the requirements of Mosaic Law, but not rejecting it.
In criminal law, criminal negligence is an offence that involves a breach of an objective standard of behaviour expected of a defendant. It may be contrasted with strictly liable offences, which do not consider states of mind in determining criminal liability, or offenses that requires mens rea , a mental state of guilt.
Law and Gospel, the relationship between God's Law and the Gospel of Jesus Christ is a major topic in Lutheran and Reformed theology Law of Christ , a Pauline phrase referring to loving one's neighbor and to the New Covenant principles and commands of Jesus the Messiah, whose precise meaning has varying views by different Christian groups and ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
He does not draw the comparison between the persons, but the things, contrasting grace and truth to the law: the latter of which he says was given, a word only applying to an administrator; the former made, as we should speak of a king, who does everything by his power: though in this King it would be with grace also, because that with power He ...