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Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
The records of Revelation 17:2–3 and Revelation 13:1 show this beast to represent the kings of the earth. Furthermore, the revelation in Daniel 7 of four beasts comprising a lion, bear and leopard also correlates with the seven-headed beast as shown to John in Revelation 13:2 having the same features of the lion, bear and leopard. Thus the ...
Revelation 11:2, "42 months". Revelation 11:3, "1260 days". Revelation 12:6, "1260 days". Revelation 12:14, "time, times and a half". Revelation 13:5, "42 months". Historicists usually believe the "1,260 days" spanned the Middle Ages and concluded within the early modern or modern era. Although many dates have been proposed for the start and ...
[citation needed] Abraham, used the 360-day year, which was known in Ur. [5] The Genesis account of the flood in the days of Noah illustrated this 360-day year by recording the 150-day interval till the waters abated from the earth. In other words, it indicates a 5-month period as being exactly 150 days in length, or five 30-day months.
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
(Revelation 13:8 NKJV), some have argued that the interpretation of Nero meeting the fulfillment is an impossibility if Revelation was written around 30 years after the death of Nero. [b] [42] [43] However, rumors circulated that Nero had not really died and would return to power. [44]
Revelation 13:18 εξακοσιοι εξηκοντα εξ ('six hundred sixty-six') – א A P 046, most minuscules, Byz pt lat syr cop arm eth Irenaeus Hippolytus Origen Victorinus Gregory Primasius Andrew Beatus Arethas
The manuscript is considered to be a witness to the Alexandrian text-type, following the text of Codex Alexandrinus (A) and Codex Ephraemi Rescriptus (C). [5] In a comparison of the textual readings of this manuscript, Parker notes it is "usually right" when it agrees with A as opposed to C, incorrect when it disagrees with both, and only right less than half the time when it disagrees with A ...
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