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The Heroines of Jericho contain three degrees in the subsequent order: the Master Mason's Daughter, the True Kinsman, and the Heroine of Jericho. [5] Emblems of the order include the Scarlet Chord, the Sheaf of Wheat, and the Three-Tiered Ark and the three colors are red, white, and blue. [6]
The poem describes the speaker – a woman, as the adjective "μόνα" ("alone") in the final line is feminine – lying alone at night. Clay suggests that this was intended to allude to, and contrast with, the myth of Selene and her mortal lover Endymion , who were reunited each night. [ 10 ]
Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large" "رحاب") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city ...
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'Twas the Night Before Christmas History. The poem, originally titled A Visit or A Visit From St. Nicholas, was first published anonymously on Dec. 23, 1823, in a Troy, New York newspaper called ...
Front matter of Boswell's copy of the 1732 edition of the Heroides, edited by Peter Burmann. Note the title Heroides sive Epistolae, The Heroides or the Letters.. The Heroides (The Heroines), [1] or Epistulae Heroidum (Letters of Heroines), is a collection of fifteen epistolary poems composed by Ovid in Latin elegiac couplets and presented as though written by a selection of aggrieved heroines ...
The Fall of Jericho, as described in the biblical Book of Joshua, was the first military engagement fought by the Israelites in the course of the conquest of Canaan. According to Joshua 6:1–27 , the walls of Jericho fell after the Israelites marched around the city walls once a day for six days, seven times on the seventh day, with the ...
The ancient Greek nymphē in the first line can mean "nymph", but also "bride" or "young woman". [4] Thus Melinoë is described as such not in order to be designated as a divinity of lower status, but rather as a young woman of marriageable age; the same word is applied to Hecate and Tethys (a Titaness ) in their own Orphic hymns. [ 11 ]