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Rumi's ghazal 163, which begins Beravīd, ey harīfān "Go, my friends", is a Persian ghazal (love poem) of seven verses by the 13th-century poet Jalal-ed-Din Rumi (usually known in Iran as Mowlavi or Mowlana). The poem is said to have been written by Rumi about the year 1247 to persuade his friend Shams-e Tabriz to come back to Konya from ...
Shams-i Tabrīzī (Persian: شمس تبریزی) or Shams al-Din Mohammad (1185–1248) was a Persian [1] Shafi'ite [1] poet, [2] who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi's poetic collection, in particular Diwan-i Shams-i Tabrīzī.
The Sufi Path of Love: The Spiritual Teachings of Rumi, by William Chittick, Albany: SUNY Press, 1983. The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love, by Majid M. Naini, Universal Vision & Research, 2002, ISBN 978-0-9714600-0-3 www.naini.net; The Mesnevi of Mevlâna Jelālu'd-dīn er-Rūmī.
Therefore, most of the poems probably date from around 1247 C.E. and the years that followed until Rumi had overcome his grief over the loss of Shams. [22] Another seventy poems in the Divan were written after Rumi had confirmed that Shams was dead. [22] Rumi dedicated these poems to his friend Salah al-Din Zarkub, who died in December 1258. [22]
“Things change. And friends leave. Life doesn’t stop for anybody.” — Stephen Chbosky, “The Perks of Being a Wallflower” “We cannot change what we are not aware of, and once we are ...
Explanation of the Tradition that women prevail over the wise man, while the ignorant man prevails over them; The mystery of Moses and Pharaoh “He has lost this life and the life to come” The prophet Sálih and the people of Thamúd; The barrier between the righteous and the wicked; What is meat to the saint is poison to the disciple
Short Overthinking Quotes "Overthinking is the art of creating problems that weren't even there." - Anonymous “To think too much is a disease.”
It incorporates a variety of Islamic wisdom, but primarily focuses on emphasizing inward personal Sufi interpretation. In contrast to Rumi's Divan-i Shams-i Tabrizi, the Masnavi is a relatively "sober" text. It explains the various dimensions of spiritual life and practice to Sufi disciples and anyone who wishes to ponder the meaning of life. [8]