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The bead is considered to provide positive spiritual benefits to the wearer. These beads are generally prized as protective amulets and are sometimes grounded and used in traditional Tibetan medicine. Beads subjected to this process shows small "dig marks" where a portion of the bead would have been scraped or ground away to be used in medicine.
Tibetan Buddhist malas may have three extra beads as the guru beads, instead of just one. These symbolize the three vajras (the Buddha's body, speech and mind). [16] It is common to find prayer beads in Japan that contain a small image inside the guru bead, usually something associated with the particular temple or sect.
In Tibetan texts, emphasis is placed upon praising the virtues of the lama. Tantric teachings include generating visualisations of the lama and making offerings praising the lama. The lama becomes known as the vajra (literally "diamond") guru, the one who is the source of initiation into the tantric deity. The disciple is asked to enter into a ...
Islamic prayer beads, called Misbaha or Tasbih, usually have 100 beads (99 +1 = 100 beads in total or 33 beads read thrice and +1). Buddhists and Hindus use the Japa Mala, which usually has 108 beads, or 27 which are counted four times. Baháʼí prayer beads consist of either 95 beads or 19 beads, which are strung with the addition of five ...
Guru Padmasambhava (Skt: Guru Padmasambhava), meaning "Lotus Essence", a symbol of spiritual perfection, peaceful, manifests and teaches Mandarava, transforming negative energies into compassionate and peaceful forms. He is shown with a rich white complexion, very peaceful, and wears a red monk's hat, and sits on a lotus with his right hand in ...
Vajrayoginī is a key figure in the advanced Tibetan Buddhist practice of Chöd, where she appears in her Kālikā (Standard Tibetan: Khros ma nag mo) or Vajravārāhī (Tibetan:rDo rje phag mo) forms. Vajrayoginī also appears in versions of Guru yoga in the Kagyu school of Tibetan Buddhism.
The pointing-out instruction (Tibetan: ངོ་སྤྲོད་, Wylie: ngo sprod, THL: ngo trö) is an introduction to the nature of mind in the Tibetan Buddhist lineages of Mahāmudrā and Dzogchen. In these traditions, a lama gives the pointing-out instruction in such a way that the disciple successfully recognizes the nature of mind.
Samye (Tibetan: བསམ་ཡས་, Wylie: bsam yas, Chinese: 桑耶寺), full name Samye Mighur Lhundrub Tsula Khang (Wylie: Bsam yas mi ’gyur lhun grub gtsug lag khang) and Shrine of Unchanging Spontaneous Presence, [1] is the first Tibetan Buddhist and Nyingma monastery built in Tibet, during the reign of King Trisong Deutsen.
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