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The name Phoenician is by convention given to inscriptions beginning around 1050 BC, because Phoenician, Hebrew, and other Canaanite dialects were largely indistinguishable before that time. [27] [47] The so-called Ahiram epitaph, engraved on the sarcophagus of King Ahiram from about 1000 BC, shows a fully developed Phoenician script. [48] [49 ...
Nebuchadnezzar's successors did him no credit and much of his gains were lost within a few decades. [4] The rise of the Persians to the east was ignored by Babylon's incompetent rulers. Even before Babylon fell, Persia conquered Syria and seized Phoenicia from Babylonian rule.
Phoenician expertise also encompassed shipbuilding and navigation, and they were renowned for their extensive international trade network. The Bible documents the connections between the Phoenicians and the Israelite kings, highlighting their notable contributions in cedarwood and craftsmanship for Solomon's Temple. [10]
Unlike other conquered territories, the main Phoenician cities were not renamed or refounded by their new Hellenistic leaders, and instead kept their traditional Phoenician names. [5] The Greek language, while incorporated into the territory, never completely replaced the Phoenician language, and the two seemed to coexist within the society.
The two most famous Phoenician women are political figures: Jezebel, portrayed in the Bible as the wicked princess of Sidon, and Dido, the semi-legendary founder and first queen of Carthage. In Virgil 's epic poem, the Aeneid , Dido is described as having been the co-ruler of Tyre, using cleverness to escape the tyranny of her brother Pygmalion ...
The two most famous Phoenician women are political figures: Jezebel, portrayed in the Bible as the wicked princess of Sidon, and Dido, the semi-legendary founder and first queen of Carthage. In Virgil 's epic poem, the Aeneid , Dido is described as having been the co-ruler of Tyre, using cleverness to escape the tyranny of her brother Pygmalion ...
Tombs in the Valley of Hinnom, the location of the tophet according to the Bible. The tophet is attested 8 times in the Hebrew Bible, mostly to designate a place of ritual fire or burning, but sometimes as a place name. [1] The connection to ritual fire is made explicit in 2 Kings 23:10, Isaiah 30:33; and Jeremiah 7:31–32. In 2 Kings, King Josiah
The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC. The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city ...
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