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The Recueil des inscriptions gauloises (RIG) is a comprehensive collection of Gaulish language inscriptions. The RIG gives archaeological context, readings, commentary, proposed translations, and images for each Gaulish inscription. Inscriptions of only one word are usually excluded.
It bears one of the most important inscriptions in the Gaulish language. The inscription is in Roman cursive on a lead tablet preserved in two fragments, dated to about 100 AD. It is the longest preserved Gaulish text, extending to more than 1000 letters or 160 words (an unknown number of lines at the end of the text are lost).
The text is written in the Gaulish language, with cursive Latin letters. With 396 letters grouped in 47 words, it is the third-longest extant text in Gaulish (the curse tablet from L'Hospitalet-du-Larzac and the Coligny calendar being longer), giving it great importance in the study of this language.
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In Book 6 of his Commentaries on the Gallic War, Julius Caesar refers to a Gaulish god whom the druids believed that all the Gauls were descended from. He does not give this god's name, but (following the practice of interpretatio romana) refers to him under the name of a Roman god he deemed comparable: Dis Pater, Roman god of prosperity and of the underworld.
The Celtic Cisalpine Gaulish inscriptions are frequently combined with the Lepontic inscriptions under the term Celtic language remains in northern Italy.While it is possible that the Lepontii were autochthonous to Northern Italy since the end of the 2nd millennium BC, it is known from ancient sources that the Gauls invaded the regions north of the river Po in several waves since the 5th ...
Gaulish inscriptions are edited in the Recueil des inscriptions gauloises (RIG), in four volumes, comprising text (in the Latin, Greek, and Etruscan alphabets) written on public monuments, private instrumentum, two calendars, and coins. [63] [64] The longest known Gaulish text is the Larzac tablet, found in 1983 in l'Hospitalet-du-Larzac, France.
The Inscription of King Mesha: 320–321: The Moabite Stone: Siloam inscription: 2.28: The Siloam Tunnel Inscription: 321: The Siloam Inscription: Yehimilk inscription: 2.29: The Inscription of King Yahimilk: 653–654: Yehimilk of Byblos: Kilamuwa Stela: 2.30: The Kulamuwa Inscription: 654–655: Kilamuwa of Y'dy-Sam'al: Yehawmilk Stele: 2.32 ...