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This is an accepted version of this page This is the latest accepted revision, reviewed on 13 January 2025. 1849 essay by Henry David Thoreau Civil Disobedience First page of "Resistance to Civil Government" as published in Aesthetic Papers, in 1849. Author Henry David Thoreau Language English Publication place United States Media type Print Text Civil Disobedience at Wikisource This article ...
Although civil disobedience is rarely justifiable in court, [3] King regarded civil disobedience to be a display and practice of reverence for law: "Any man who breaks a law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community on the injustice of the law is at that ...
The right to resist has been put forward as a human right, although its scope and content are controversial. [2] The right to resist, depending on how it is defined, can take the form of civil disobedience or armed resistance against a tyrannical government or foreign occupation; whether it also extends to non-tyrannical governments is disputed ...
Nor is it necessarily civil disobedience, when protesting does not involve violating the laws of the state. Protests, even campaigns of nonviolent resistance , or civil resistance , can often have the character (in addition to using nonviolent methods) of positively supporting a democratic and constitutional order.
Civil rights protests were supposed to be defiant acts of civil disobedience and were met with disapproval by most white Americans. In 1966, 54% of whites felt they were “not justified.”
The right to petition includes under its umbrella the legal right to sue the government. [15] Civil litigation between two private individuals or entities is considered to be a right to a peititon, since they are asking the government's court system to remedy their problems. [15]
Civil disobedience has served as a major tactic of nationalist movements in former colonies in Africa and Asia prior to their gaining independence. Most notably Mahatma Gandhi developed civil disobedience as an anti-colonialist tool. Gandhi stated "Civil disobedience is the inherent right of a citizen to be civil, implies discipline, thought ...
“Civil disobedience is saying, look, the ordinary democratic channels are blocked up. We can't get a hearing for this great injustice. So we're going to break the law,” he said.