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Mita Mohi established the Mokoia taiaha wānanga, which had trained more than 11,000 people over more than 30 years, as of 2007, [1] and had reached more than 20,000 people by the time of his death in 2016. [2] One of those is actor Cliff Curtis, who attended a Mau Rakau taiaha programme on Mokoia Island at the age of 10. Curtis was like a son ...
Taiaha are usually between 5 and 6 feet (1.5 and 1.8 m) in length. It has three main parts; the arero (tongue), used for stabbing the opponent and parrying; the upoko (head), the base from which the tongue protrudes; and the ate (liver) or tinana (body), the long flat blade which is also used for striking and parrying.
Tūmatauenga (Tū of the angry face) is the primary god of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
In the late 1970s, Mohi began teaching the art of traditional Māori weaponry, mau rākau, and established the Mokoia taiaha wānanga to train boys and men in the art of using the taiaha. He has also run taiaha wānanga throughout New Zealand [10] [11] and developed a mau rākau programme that has run in New Zealand prisons since the early ...
Historically, the tewhatewha was a formidable weapon used by Māori warriors in warfare. The tewhatewha is held just above the carving at the sharp end, similar to an ax when fighting. Like pouwhenua and taiaha, this long club was designed for sparring and lightning strokes and thrusts, aided by quick footwork on the part of the wielder. [4]
In the 17th and 18th centuries the taiaha was the most common weapon. The chief's stronghold on the summit could be bigger than a normal whare, some measuring 4.5 meters x 4 meters. The chief's stronghold on the summit could be bigger than a normal whare, some measuring 4.5 meters x 4 meters.
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
(Original Father in the Main Mythology) Tāwhirimātea, the god of storms and violent weather. Tūmatauenga, the god of war, hunting, cooking, fishing, and food cultivation. Whiro, the lord of darkness and embodiment of all evil and death. Aituā, the god of death, unhappiness, and misfortune. Ao, a personification of light.