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Daikokuten (from the Besson Zakki). Upon being introduced to Japan via the esoteric Tendai and Shingon sects, Mahākāla (as 'Daikokuten') gradually transformed into a jovial, beneficent figure as his positive qualities (such as being the purveyor of wealth and fertility) increasingly came to the fore – mostly at the expense of his darker traits.
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...
Bishamonten is the Japanese equivalent of the Indian Kubera and the Buddhist Vaishravana. [39] [40] Daikokuten (大黒天) Often shortened to simply Daikoku, he is variously considered to be the god of wealth (more specifically, the harvest), or of the household (particularly the kitchen). He is recognized by his wide face, smile, and flat ...
The name Kuraokami combines kura 闇 "dark; darkness; closed" and okami 龗 "dragon tutelary of water". This uncommon kanji (o)kami or rei 龗, borrowed from the Chinese character ling 龗 "rain-dragon; mysterious" (written with the "rain" radical 雨, 3 口 "mouths", and a phonetic of long 龍 "dragon") is a variant Chinese character for Japanese rei < Chinese ling 靈 "rain-prayer ...
Sculpture of Raijin from Sanjūsangen-dō temple in Kyoto. Kamakura period, 13th century. Raijin (雷神, lit. "Thunder God"), also known as Kaminari-sama (雷様), Raiden-sama (雷電様), Narukami (鳴る神), Raikō (雷公), and Kamowakeikazuchi-no-kami is a god of lightning, thunder, and storms in Japanese mythology and the Shinto religion. [1]
It is a general term for devils, demons and evil beings. In Japanese polytheism, it is an antonym of 神族 (shinzoku), "the tribe of gods". A maō is a king or ruler over mazoku. For instance, in Bible translations, Satan is a maō. In polytheism, the counterpart of maō is 神王 (shin'ō), "the king of gods".
Kagutsuchi's birth, in Japanese mythology, comes at the end of the creation of the world and marks the beginning of death. [4] In the Engishiki , a source which contains the myth, Izanami, in her death throes, bears the water goddess Mizuhanome , instructing her to pacify Kagu-tsuchi if he should become violent.
Enenras mostly reside in bonfires; when they emerge, they take human shape or form.It is said that an enenra can only be seen by the pure of heart. Enenras are mostly considered to be demons or divine beings of darkness and smoke; legend says that there are two types of enenras, the first and most common type being enenras who are born purely as enenras, whilst the second and more rarely ...