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The Aktá Lakota Museum & Cultural Center is a private, non-profit educational and cultural outreach program of St. Joseph's Indian School, Chamberlain, South Dakota, United States. The museum was established in May 1991 to honor and preserve the Lakota culture for the students at St. Joseph’s Indian School and to foster among people who ...
The Flandreau Santee Sioux Tribe (Dakota: Wakpa Ipakṡaƞ oyáte [1]) are a federally recognized tribe of Santee Dakota people. Their reservation is the Flandreau Indian Reservation . The tribe are members of the Mdewakantonwan people, one of the sub-tribes of the Isanti (Santee) Dakota originally from central Minnesota .
It gained self-government again as the federally recognized Sisseton Wahpeton Sioux Tribe. The authority was based in the Lake Traverse Treaty of 1867. From 1946 to 2002, the federally recognized tribe was known as the Sisseton Wahpeton Sioux Tribe. For a brief period in 1994, they identified as the Sisseton-Wahpeton Dakota Nation.
Many of their religious traditions reflected commonalities with those of other Sioux nations as well as non-Sioux communities like the Cheyenne. In the 1860s and 1870s, the United States government relocated most of the Lakota to the Great Sioux Reservation , where concerted efforts were made to convert them to Christianity .
The Dakota (pronounced , Dakota: Dakȟóta or Dakhóta) are a Native American tribe and First Nations band government in North America. They compose two of the three main subcultures of the Sioux people, and are typically divided into the Eastern Dakota and the Western Dakota.
According to Lakota belief, Inyan (Rock), was present at the very beginning, and so was the omnipresent spirit Wakan Tanka, the Great Mystery, and the darkness Han.Inyan wanted to exercise his powers, or compassion, so he created Maka (the Earth) as part of himself to keep control of his powers.
Robinson, Doane. "A History of the Dakota or Sioux Indians from Their Earliest Traditions and First Contact with White Men to the Final Settlement of the Last of Them Upon Reservations and Consequent Abandonment of the Old Tribal Life." South Dakota Historical Collections 2, Part 2 (1904): 1-523.
The novel is written in a manner that exposes the realities of the Sioux, most notably the relevancy of kinship. As a Sioux woman, she includes the particular and separate traditions of men and women. In Waterlily, Deloria exposes unique and controversial Sioux traditions, among them, the Sun Dance ritual and bridal purchasing. Deloria uses ...