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Be ye therefore perfect, even as your Father which is in heaven is perfect. The World English Bible translates the passage as: Therefore you shall be perfect, just as your Father in heaven is perfect. The Common English Bible uses the word "complete" instead of "perfect". [1] The Novum Testamentum Graece text is:
In Pursuit of Perfection: A Way of Christian Life (1936) Once upon a Bed-time: Being Fifty-two Delectable Stories from the Bible for the Want-to-be-read-tos (1937) A Child's Faith: Fifty-two Lessons (1938) Spiritual Direction: A Practical Essay (1944) The Sufferings of Christ: A Diurnal of Prayer for Lent (1945)
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
Perfect is the enemy of good is an aphorism that means insistence on perfection often prevents implementation of good improvements. Achieving absolute perfection may be impossible; one should not let the struggle for perfection stand in the way of appreciating or executing on something that is imperfect but still of value.
The universal call to holiness is a teaching of the Roman Catholic Church that all people are called to be holy, and is based on Matthew 5:48: "Be you therefore perfect, as also your heavenly Father is perfect" (Matthew 5:48). In the first book of the Bible, the call to holiness is expressed in the Lord's words to Abraham: "Walk before me, and ...
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His book is perhaps the most widely read Christian devotional work after the Bible. [17] The approach taken by Kempis is characterized by its emphasis on the interior life and withdrawal from the world, as opposed to an active imitation of Christ (including outward preaching) by other friars. [ 9 ]