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Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
Theologian and director of the Vineyard Bible Institute Derek Morphew argued that the kingdom of God encompassed both signs and wonders and social justice. [4] Although kingdom theology presents history as a struggle between God and Satan, there is an eschatological expectation that God will triumph over Satan, which is why suffering for the ...
In sacred kingship the king often has little political power, and is contrasted with divine kingship where the king triumphs in the politicoreligious struggle between the people and the king. A sacred king is often encumbered with rituals and used as a scapegoat for disasters such as famine and drought, however can become divine and achieve ...
However, in later Judaism a more "national" view was assigned to God's Kingship in which the awaited Messiah may be seen as a liberator and the founder of a new state of Israel. [ 18 ] The kingdom of God is first introduced in 1 Chronicles 28:5 [1] , then in 2 Chronicles 13:8 [2] , and Daniel 2:44, where the prophet Daniel foretells a coming ...
The term "throne" is used both literally and metonymically in the Hebrew Bible.. As a symbol for kingship, the throne is seen as belonging to David, or to God Himself. In 1 Kings 1:37 Benaiah's blessing to Solomon was "may the LORD... make his throne greater than the throne of my lord king David"; while in 1 Chronicles 29:23 we are told "Solomon sat on the throne of the LORD as king".
The concept of kingship of God appears in the Hebrew Bible with references to "his Kingdom" and "your Kingdom" while the term "kingdom of God" is not directly used. [1] " Yours is the kingdom, O Lord" is used in 1Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 4:3 , for example.
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[24] "History", or specifically biblical history, in this context appears to mean a definitive and finalized framework of events and actions—comfortingly familiar shared facts—like an omniscient medieval chronicle, shorn of alternative accounts, [25] psychological interpretations, [26] or literary pretensions. But prominent scholars have ...