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Sino-Korean words constitute a large portion of South Korean vocabulary, the remainder being native Korean words and loanwords from other languages, such as Japanese and English to a lesser extent. Sino-Korean words are typically used in formal or literary contexts, [5] and to express abstract or complex ideas. [7]
Han-Han Dae Sajeon is the generic term for Korean hanja-to-hangul dictionaries. There are several such dictionaries from different publishers. The most comprehensive one, published by Dankook University Publishing, contains 53,667 Chinese characters and 420,269 compound words.
Zhuangzi (pinyin), Chuang Tzŭ (Wade-Giles), Chuang Tsu, Zhuang Tze, or Chuang Tse (Traditional Chinese characters: 莊子; Simplified Chinese characters: 庄子, literally meaning "Master Zhuang") was a famous philosopher in ancient China who lived around the 4th century BCE during the Warring States Period, corresponding to the Hundred ...
For instance, the hanja ' 爲 ' was used for its native Korean gloss whereas ' 尼 ' was used for its Sino-Korean pronunciation, and combined into ' 爲尼 ' and read hani (하니), 'to do (and so).' [15] In Chinese, however, the same characters are read in Mandarin as the expression wéi ní, meaning 'becoming a nun'.
The educational standard is the North Korean standard language. Chinese Korean vocabulary is very similar to the North Korean standard, as is orthography; a major exception of orthography is that the spelling of some Chinese cities is different (for example, Hong Kong is referred to by the Sino-Korean name of 香港, 향항, Hyanghang, rather ...
The Chinese expression "Three Zhang Four Li" (simplified Chinese: 张三李四; traditional Chinese: 張三李四; pinyin: Zhāng Sān Lǐ Sì) is used to mean "anyone" or "everyone", [4] but the most common surnames are currently Wang in mainland China [5] and Chen in Taiwan. [6]
Modern Han Chinese consists of about 412 syllables [1] in 5 tones, so homophones abound and most non-Han words have multiple possible transcriptions. This is particularly true since Chinese is written as monosyllabic logograms, and consonant clusters foreign to Chinese must be broken into their constituent sounds (or omitted), despite being thought of as a single unit in their original language.
South Korean senior scholar, Daesan Kim Seok-jin (Korean Hangul: 대산 김석진), expressed the significance of Thousand Character Classic by contrasting the Western concrete science and the Asian metaphysics and origin-oriented thinking in which "it is the collected poems of nature of cosmos and reasons behind human life". [8]