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Chile has attempted to develop hydropower projects in indigenous territory where the rivers that the energy companies hope to use are sacred to the Mapuche people. One area impacted by hydropower development is the Puelwillimapu Territory, whose interconnected waterways are referred to as the watershed of Wenuleufu or the ‘River Above ...
Albeit the death of Pedro de Valdivia in 1553 halted the Spanish conquests for a while Osorno and Castro were established in Huilliche territory in 1558 and 1567 respectively. [ 14 ] [ 15 ] The Spanish defeat by Mapuches in the battle of Curalaba in 1598 triggered a general uprising that led to the destruction of all Spanish cities in Huilliche ...
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The origin of the Diaguita culture is traced back to an archaeological culture known as El Molle complex which existed from 300 to 700 CE. [3] Later, this culture was replaced in Chile by the Las Ánimas complex that developed between 800 and 1000 CE. [3] It is from this last culture that the archaeological Diaguita culture emerged around 1000 CE.
The R.P. Gustavo Le Paige Archeological Museum, located in San Pedro de Atacama, holds much of the historical and archeological remains of the Atacameño people. It was founded by the Belgian Jesuit priest Gustavo Le Paige, who moved to San Pedro in 1955 and became fascinated with Atacameño culture.
A Kawésqar woman selling handicrafts to tourists in Villa Puerto Edén, Chile.. The Kawésqar, also known as the Kaweskar, Alacaluf, Alacalufe or Halakwulup, are an indigenous people who live in Chilean Patagonia, specifically in the Brunswick Peninsula, and Wellington, Santa Inés, and Desolación islands northwest of the Strait of Magellan and south of the Gulf of Penas.
Legal disclaimer. The edition and circulation of maps, geographic charts and other documents about the boundaries and frontiers of Chile, don't have any relation with the Republic of Chile, according to the Article 2 g) of DFL Nº83 of 1979 of the Ministery of Foreign Affairs.